A Deleuzian Feminism: Philosophy, Theology and Ethics by Judith F. Clark PDF

By Judith F. Clark

This dissertation is straight away a critique of the old improvement of moment
Wave feminist thought and an offer for a brand new photograph of feminist proposal which unearths
its element of departure past the sexual binarism and reactive formations of identification
that have routinely framed this theoretical venture. A Deleuzian Feminismoffers a
conceptual box within which the actualizations of girl will be considered as singular
events or specific conducts of embodied life whereas feminist notion will be visible
as the capacity to a greater than own lifestyles. inside this conceptual box sexual
difference is not any longer tied to structuresof homogeneity yet to heterogeneous
assemblages which are innovations either ofimmediate encounters and the community of
interdependent assemblages that make all adventure attainable. faraway from being
obligated to a particular order or held hostage to the functioning of a unmarried signifier,
sexuality is now an influence, an have an effect on, a construction of in depth kinfolk which doesn't
precede or exceed its fast expression. during this experience “woman” turns into an
experiment, plausible, a potential global, whilefeminist ethics turns into an ethics of
encounter fascinated with a sustainable futurefor either human society and the worldwide
ecosphere.

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Download e-book for kindle: A Deleuzian Feminism: Philosophy, Theology and Ethics by Judith F. Clark

This dissertation is right away a critique of the historic improvement of moment
Wave feminist conception and an offer for a brand new photo of feminist suggestion which reveals
its aspect of departure past the sexual binarism and reactive formations of id
that have often framed this theoretical undertaking. A Deleuzian Feminismoffers a
conceptual box within which the actualizations of lady could be seen as singular
events or specified conducts of embodied lifestyles whereas feminist inspiration should be noticeable
as the capacity to a greater than own existence. inside of this conceptual box sexual
difference isn't any longer tied to structuresof homogeneity yet to heterogeneous
assemblages which are innovations either ofimmediate encounters and the community of
interdependent assemblages that make all adventure attainable. faraway from being
obligated to a selected order or held hostage to the functioning of a unmarried signifier,
sexuality is now an influence, an have an effect on, a creation of in depth family members which doesn't
precede or exceed its instant expression. during this feel “woman” turns into an
experiment, available, a potential global, whilefeminist ethics turns into an ethics of
encounter concerned about a sustainable futurefor either human society and the worldwide
ecosphere.

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Extra info for A Deleuzian Feminism: Philosophy, Theology and Ethics

Example text

As a result of this natural advantage, the male then sought to expand his dominion through the appropriation of other males for purposes of labor, and thereby increased his liberty and sense of power. The biological family is an inherently unequal power distribution. The need for power leading to the development of the classes arises from the psychosexual formation of each individual according to this basic imbalance... 15 This confounding of the cultural and the biological speaks to the very problems de Beauvoir raised in her initial question: is woman a biological organism (directed by a sexually specific brain), a psychic entity (driven by unconscious desires) or a cultural composite (operating as a socio-economic construct)?

The leveling of society economically could easily be translated into the promise of a future in which every individual was afforded the opportunity to fulfill her or his potential. In de Beauvoir’s text Hansberry found a critique that specifically addressed the oppression of women, a critique lacking in all the current socialist literature, but a concern she openly expressed in her own work. It is significant that Hansberry underscored the importance of this critique by commenting on the shallow, and often negative, reception de Beauvoir’s work received from women.

P. 618 41 primacy of sexism in all oppressions, she chose to conflate the history of racism and the history of sexism under the canopy of Freudian psychosexual development. Because the lens she employed limited Freud to a scribe of patriarchal socialization, she found in his theories a psychosexual explanation for the social imposition of hierarchal race relations. ”38For her, his paramount achievement was the theorization of polymorphic perversity, which she interpreted as the unrepressed sexuality necessary for the realization of her utopian androgyny.

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A Deleuzian Feminism: Philosophy, Theology and Ethics by Judith F. Clark


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